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2009, Journal of Medieval History
This essay examines the intersections of discipline, compassion and community in a selection of monastic texts from the late tenth through to the mid-thirteenth centuries, focusing on disciplinary rituals involving punitive flogging or flagellation. Although members of all of the major religious orders viewed flogging as a necessary method of correction needing little or no justification, as evidenced by customaries, letters, and even miracle collections, few scholars have examined the role of this practice in the shaping of monastic culture. This essay suggests that disciplinary rituals served a number of related functions within coenobitic monasticism: they reinforced hierarchies within communities, tested individuals' mastery of the virtues of humility and obedience, expressed superiors' compassion and love for their subordinates, and reminded penitents and spectators alike of Christ's bodily suffering. These conclusions are further supported by a close reading of Peter the Venerable's vita of the Cluniac prior Matthew of Albano, a text which depicts disciplinary violence as a synthetic element of monastic life, as well as a ritual means of promoting the spiritual growth of individuals and entire communities.
Paper presented at Leeds IMC 2015 on the changing role of the medieval monastic porter in England
2017 •
PDF sur demande!
Grove Music Online
Benedictine monks [monasticism]2019 •
A broad survey of Benedictine monasticism from the time of Benedict to the present with sections on the Benedictine Office and music and monasticism. The bibliography (completed 2017) is divided by topic.
2000 •
In a description of a trip through the Midi of France in 1835, Prosper Merimée devotes a lengthy paragraph to the analysis of the Christ in Vézelay's Pentecost tympanum (fig. 1). He marvels at the carving of the figure's feet and “blessing” hands, as well as the placement of the thighs in relation to the torso. Later in his treatment of the abbey church and its sculpture, the author notes that figures on the nave capitals convey a “savage zeal” (zèle farouche) by means of posture and facial expressions. Gestures, in the widely construed, medieval sense of the word, clearly struck the celebrated French author as a salient feature of Vézelay's sculpture. Merimée sympathized with Romantic visions of the Middle Ages as a period less tainted by the stifling effects of civilization, and perhaps his fascination with the dramatic body movement carved throughout the abbey church reflects the belief that these were unfettered by the artistic or social constraints of the early nine...
This PhD dissertation examined diverse narrative, legislative, and epistolary texts concerning conversion and leadership patterns in new religious communities of the eleventh and twelfth centuries, with particular reference to Bernard of Clairvaux and early Cistercian monasticism. Congregations such as the Fonte Avellanesi, the Grandmontines, the Premonstratensians, and the Benedictines of Molesme were analysed to provide comparative perspectives. The thesis described the eleventh-century background of Cistercian asceticism and the secular contexts for Bernard of Clairvaux's early career. It examined the evidence on his extreme and idiosyncratic asceticism and situated his practices within the context of submission to abbatial and episcopal governance..
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Óenach Reviews, issue 6.1 (2014)
Review of 'The Journal of Medieval Monastic Studies, vol. 1. (Turnhout: Brepols, 2012)'2014 •
2012 •
1974 •
in: William M. Johnston (ed.), Encyclopedia of Monasticism, t. 1, Chicago: Fitzroy Dearborn Publishers, 2000, pp. 136-143
Benedictines: MaleVisibilité et présence de l’image dans l’espace ecclésial. Byzance et Moyen Âge occidental, ed. Sulamith Brodbeck and Anne-Orange Poilpré, Byzantina Sorbonensia 30, 63-91
“Cluniac Spaces of Performance"2019 •
Journal of Religious History
High medieval monasteries as communities of practice: approaching monastic learning through letters2017 •
Comitatus: A Journal of Medieval and Renaissance Studies
THINKING WITH SPACE: LOCATING DISTRIBUTED COGNITION IN THE ELEVENTH-CENTURY MONASTERY OF CLUNY2021 •
Viator no. 44
Inscribing Spiritual Authority: The Temptation of St. Benedict Capital in the Narthex at Vézelay2013 •
The Devil, Heresy, and Witchcraft in the Middle Ages: …
Peter the Venerable on the Diabolical heresy of the Saracens1998 •
Mending Bodies, Saving Souls: A History of Hospitals
Christian Hospitality: Shelters and Infirmaries . Healing at St. Gall: The Golden Age of Benedictine Monasticism1999 •
Digital Philology
Sensitive Spirits: Changing Depictions of Demonic Emotions in the Twelfth and Thirteenth Centuries2012 •
Ex quadris lapidibus. La pierre et sa mise en œuvre dans l'art médiéval, Mélanges d’Histoire de l’art offerts à Éliane Vergnolle, ed. Yves Gallet, Turnhout: Brepols, 2011, p. 35-49
Stone construction and monastic ideals: from Jotsald of Cluny to Peter the ChanterOnline bibliography late antique and early medieval Monasticism
Bibliography Late Antique and Early Medieval Monasticism, revised March 15, 2021 http://earlymedievalmonasticism.org/bibliographymonasticism.htm2021 •
2017 •
2009 •
Ogma: essays in Celtic studies
Flanagan, Aed Ua Caellaide-an Italian dimension2002 •
Practice of the Bible in the Middle Ages
Bibliography for the Practice of the Bible in the Middle Ages2011 •
1991 •
The American Historical Review
Evolution of Medieval Mentalities: A Cognitive-Structural Approach1978 •
Journal of the Society of Architectural Historians
"Medieval Architectural Theory, the Sacred Economy, and the Public Presentation of Monastic Architecture: The Classic Cistercian Plan," Journal of the Society of Architectural Historians 78 (2019) 259-275.2019 •