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THE JEWS IN ITALY DURING THE LONG RENAISSANCE The University of Maryland (College Park), Johns Hopkins, Bar-Ilan University in Ramat Gan, the Italian Research Program of National Interest-PRIN 2015 The Long History of Anti-Semitism, and the International Research Group in Early Modern Religious Dissents & Radicalism – EMoDiR have organized an exciting series of three conferences during 2018–20 on the history of Jews in Italy during what is called the “long Renaissance.” These meetings seek to explore forms of cooperation, imitation, exchange, alliance, and interaction between Jews and Christians in early modern Italy. The research project seeks to challenge the traditional paradigm that looks at the history of Christian-Jewish interactions only through the prism of anti-Semitism. We seek to demonstrate strategies of coexistence between different religions and cultures, strategies that helped to shape early modern European political and social history and were instrumental in defining what has been defined as modernity. The first conference on “Sabbateanism in Italy and its Mediterranean Context” will be hosted in Rome on January 20-22, 2019. Participants will investigate the Sabbatean excitement and the movement’s activities in Italy. Others will address the aftermath of this messianic movement in later generations on the Peninsula. We hope to broaden the conversation in several ways, first through consideration of other millenarian preaching and excitement among Jews during the 16th, 17th, and early 18th centuries. Also participants have been encouraged to compare Sabbateanism with millenarian and heretical movements among Christians and Muslims in Italy, in the Mediterranean, and in Europe more widely. The conference will go beyond the enthusiasts themselves to describe the various types of reaction they elicited—whether celebration or suppression, passive disregard or active discipline The second conference on “State Building and Minorities: Jews in Italy” will be held at the University of Maryland, College Park and at Johns Hopkins University, Baltimore, May 5–7, 2019 and will focus particularly on the social history of Italian Jews and their interaction with the Christian society. We want to investigate the reasons that lead Italian princes and republics to refuse the Spanish policy on Jews (expulsion), in favour of an ‘Italian way’ (concentration in ghettos) of structuring Christian-Jewish relations. Our aim is principally to insert the study of Jewish institutions, norms and behaviours into the broader context of Italian and Mediterranean history. The third conference will be held in Jerusalem in January 2020 and deal with “Translations and Traditions: Mobilities of the Early-Modern Bible.” This meeting will move the focus to the intellectual and material culture of Italian Jews. We seek to cast light on the deep influence exercised by Jews in intellectual and material transformations that are considered typical of Italian Renaissance: philosophy and esotericism, printing and book culture, literature, music, artistic and non-artistic objects, figurative arts, housing and styles of living, religion and spirituality, trajectories of wealth and poverty, artistic patronage and antiquarianism.
1996 •
Never before the creation of the State of Israel did Jews of so many origins live together, and in such a stimulating environment, as they did in the land they soon started calling in Hebrew i-tal-yah, an “Island of Divine Dew.” A crossroad of world cultures, Italy has been for over two millennia a haven for Italian, Sephardic, and Ashkenazi Jews, in the heartland of Christianity. The Italian-Jewish symbiosis ourished with the Modern Era, in the Renais- sance ghettos, continuing through the 19th century Emancipation, and up to the present. Thus, Jewish Italy appears before our eyes both as a time capsule, where ancient cultural traits have been safely preserved, and as a laboratory, in which such traits were adapted to constantly changing living conditions. While maintaining centuries-old traditions, Italian Jews also tested out new cultural formats that came to de ne Jewish modernity. Featured prominently among these are the emergence of women as a foundational constituency of the Jewish social fabric, the printing of the Hebrew Bible and the Talmud as hypertexts, the illustration of Hebrew manu- scripts as forms of public Jewish art, the public performance of Jewish culture as entertainment for society at large, and the cultivation of the synagogue as a porous space fostering multicultural encounters. Italian Jews successfully negotiated their way across tradition, diversity, religious con icts, emancipation, cosmopolitanism, and multiculturalism, all at the very heart of Christianity. Their vicissitudes mirror the history of the Jewish people at large, both because of Italy’s strong cultural in uence upon many European countries, and because of its central place in the Mediterranean. Their cultural wealth progressively lost traction at the turn of the 20th century, and effectively came to a halt with the rise of Fascism and the anti-Semitic laws proclaimed in 1938. All major Jewish museum collections include important artifacts from Italy, and The Magnes is no exception. This exhibition presents a selection of manuscripts, books, ritual objects, textiles, photographs, and postcards collected by The Magnes over ve decades to investigate the global signi cance of Jewish history in Italy.
Journal of Jewish Identities
Book Review. Germano Maifreda, Italya. Storie di ebrei, storia italiana [Italya. Jewish Stories, Italian History], Laterza, Bari-Roma 2021, in «Journal of Jewish Identities» 15/II (2022), pp. 263-265.2022 •
2019 •
2000 of Italian-Jewish History, Keynote Lecture held at the Annual Conference of the Association of European Jewish Museums / AEJM, Ferrara 2019
The New Italy and the Jews. Annali d'Italianistica 36
Introduction. New Italy and Jews_2018.pdf2018 •
Published in ALBERT VAN DER HEIDE and IRENE E. ZWIEP (eds.), Jewish Studies and the European Academic World. Plenary Lectures read at the VIIth Congress of the European Association for Jewish Studies (EAJS) Amsterdam, July 2002; Collection de la Revue des études juives dirigée par Simon C. Mimouni en Gérard Nahon; Peeters, Paris-Louvain, 2005, pp. 67-116.
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